Thursday, January 24, 2008

Experience +context +value to me = Meaning


  • Definition:
The Meaning of a new experience, is the perceived relationship of the new experience, to previous meanings of previous similar experiences, in relation to the perceived values (good or bad for me) of the individual creating the meaning.

  • To make meaning, is to determine the value of an experience, to the meaning maker.

  • Making Meaning from new experience, is context dependent. (assigning the experience to a previous established category which is similar to this experience)

  • Contextual categories are contrived haphazardly as experiences are accumulated.

  • Contexts, are the current accumulated categories of meanings, of all previous experiences.

  • Context then is the chosen category to which the current experience belongs because of it's similarity to other experiences stored in the same category.

  • In this way, one experience, can have many different meanings, simply by shifting contexts.

  • This multiplicity of meanings is a good thing because multiple meanings conserve storage by maximizing the utility of each individual experience.

  • Contextualizing then allows for additional experiences to be (associated) cataloged together, and the resultant model to become richer with the addition new and similar experiences.

  • The reason for the richness is that, similarities are not exactly the same, just alike in some way or ways and different in some or many other ways. And so the richness is the degree to which the experiences differ and are similar. Rather like a line with a zero point diverging in both directions. With an accumulation of similarities and differences.

  • The making of Meaning concerning an experience is created by; comparing the (internal Representation/perception) of an experience with other experiences; then determining which of those remembered experiences is most similar to this experience; and then finally determining the relationship of the new experience to (this/these) previously remembered experiences.

  • In this way, previous experiences, which we shall call context, determines in large part, the meaning of new experiences.

  • This creation of meaning doesn't exist except, uniquely, in the mind of the meaning creator.

  • This subjectivity is true for all meaning.

  • Existence exists. Existence has no meaning. We provide the meaning.

  • The creation of meaning, concerning existence, is a subjective emergent property of each individuals brain functioning.

  • Creation of ALL meaning is an emergent property of the brains functions of the (perceived) sensory streams of experiences of each beholder.

  • Meaning is not a given. Meaning is NOT a property (attribute) of existents!

  • Meaning is derived (created, invented, contrived) from the activities of the brain as it functions.

  • So meaning is derived from the input, and the processing, about the inputs perceived value to help or hinder the subjects existence.

  • If we take this creation of meaning process, as a premise, and add the evolutionary goals of survival and replication, we can then suppose some hardwired properties of intelligence as existing at birth.

  • It would appear that the transformation of the matrix of sensory data streams into remembered gestalt perceptions, caused by remembering them as they occur repeatedly, is the hardwired part of the process of cognition.

  • Perception is the raw data (referents/origin) of concepts (words with definitions) and therefore the referents and therefore the origin/source of meaning.

  • If knowledge of perceptual streams is knowledge of the world. Then concepts of meaning created from these perceptual streams are concepts about the relationship of the world to the self.

  • So all meaning is the relationship of existence to the self.

  • Which means what does it (the perceptual stream of experience) mean to me.

  • The details, of how this meaning is uniquely created, may provide additional insight, as to how differences of meaning may become part of our individual knowledge of the world.

  • This is somewhat of a puzzle since all perceptions of existence originate from existence.

  • The next question seems to be, what are the errors that creep into our knowledge, and how do they manifest themselves in our lives. So some type of list of errors with some type of system of creating categories to sort them seems to be in order.

  • This might suggest that some value system is required in order that the sorting of the errors to be measured against.

  • All in all it seems like an interesting project to pursue.






Philosophy: Definition and Purpose
Ayn Rand
"Introduction to Objectivist Epistemology"



1. Definition

    • Philosophy is the study of the fundamental nature of existence, of man, and of mans relationship to existence.
    • Philosophy deals with those aspects of the universe which pertain to everything that exists.
    • Science deals with only particular aspects of existence.
    • The task of philosophy is to provide man with a comprehensive view of life.
    • This view serves as a base, a frame of reference, for all of his actions, mental or physical, psychological or existential.
    • This view provides him with the nature of the universe with which he has to deal (metaphysics);
    • The means by which he is to deal with it i.e. the means of acquiring knowledge (epistemology);
    • Epistemology is the foundation of philosophy; it is with epistemology that philosophy must begin.
    • The standards by which he is to choose his goals and values, in regard to his own life and character (ethics)
    • In regard to society (politics) ;
    • the means of concretizing this view is given to him by (aesthetics.)

2. What is the Purpose of Philosophy
    • how and why is it useful

    • PHILOSOPHY IS
    • the organizer of man's mind,
    • the integrator of his knowledge
    • the programmer of his self conconcious
    • the selector of his values
    • the foundation of science
    • and therefore a necessity for a rational being:

      • The task of philosophy is to provide man with a comprehensive view of life.
      • The foundation of any culture, the source responsible for all of it's manifestations, is it's philosophy

      • In order to live, man must act;
      • in order to act he must make choices;
      • in order to make choices he must define a code of values;
      • in order to define a code of values, he must know what he is and where he is-that is the nature of the universe in which he acts-i.e. he needs metaphysics, epistemology, ethics, which means he needs philosophy.
      • He cannot escape from this need;
      • His only alternative is whether the philosophy guiding him is to be chosen by his mind or by chance.
      • In the realm of cognition the sciences are the trees and philosophy is the soil.

1. what does philosophy include; what are the categories of Philosophy
      • Metaphysics; The nature of the universe with which he has to deal
      • Epistemology; The means by which he is to deal with the universe i.e. the means of acquiring knowledge
      • Epistemology (what do you know and how do you know it) is the foundation of Philosophy
      • Philosophy is the foundation for science
      • Epistemology--->Philosophy--->Science---->Living a successful life as Man qua Man. Self Actualizing Man---> full potential.


Wednesday, January 23, 2008

Language

Implications of sensory systems
on NLP THEORY


1. We have at least 5 senses
a. Thinking of them as senses (context) gives rise to certain observations.

2. Each of the senses consists of a system, that results in the effects of the system on each of us.
a. Thinking of the senses as integrated systems that deliver certain results to our awareness, may result in
different observations and therefore different conclusions.

3. As I am considering the implications of this,

I have some questions:


How does this different point of view (systemic context) impact the concepts of representational systems that are posited by NLP, Neuro-Semantics and Meta States and Meta Worlds.

I guess the answers to these may be approached by listing the characteristics of each point of view.
Sensory and sensory systems.

Let me begin by identifying the current observations and assumptions about representational systems as summarized by NLP

A representation consists of the sum of each of the senses. A four tuple as the NLP books call it. It is analogous to a snapshot (in time) of the experience (perception) of the combination of all the 5 senses.

Neuro-semantics then adds Emotion (semantic reaction) as a component of the four tuple. Michael Hall.

Meta States then add (higher level-conceptual meaning) to the now 5 tuple. This includes all the characteristics of meta states.

Now we have ...... Sensory data, representations (Perceptions), Semantic reactions (emotions),
Concepts, Meaning (Relations to self), Beliefs, States, Meta-States.

Derived from this is Matrix models, Axis of change, and so on and on we go to the land of Self Actualization.

So we have some different levels here:

Sensory Data Streams ....... Experienced as Perceptions ........... Private, unique, one of a kind personal creation.

Perceptual Streams ........ Encoded (described) into concepts ... Private internal description of Perceptual Experience.

Conceptual Streams .... Encoded into Sounds as language .. Shared as speech, must be decoded back to perceptions.

Written conceptual Streams ... Encoded into visual symbols ...Enables permanent memory storage, longer concepts.


So we have 4 unique, internal, codes for representing existence.

Two codes, speech and writing, enable transferring some of the experience to others.

I say some of the experience because the concepts will require decoding back into remembered perceptual streams by the receiver, to create meaning from the concepts (words), which were spoken or written.

This four levels of decoding and four levels of recoding develop problems, and induce errors in understanding during this process. A lot of the problem is due to the automatic (unconscious) nature of the process. More on this later.

So it seems there is something to be learned by viewing the senses as integrated systems rather than unique, individual systems.









Making Meaning

The Questions of Epistemology as I understand them are:
What is the Nature of the process of concept formation and
to what precisely do concepts refer to in reality.
From Ayn Rand
w additions by Tony Stender.






1. Existence exists. Grasping this thought means:

A. Something exists which one perceives.

B. One exists possessing consciousness.
Consciousness being the faculty of perceiving that which exists.

1. Call that which exists a "unit".
A unit is the bridge between metaphysics (existence) and epistemology
(our understanding of existence).

2. This "unit concept" permits any number of classifications and sub-classifications.

3. Classifications are observed in reality not just invented.
Therefore units are viewed by a consciousness in certain existing relationships.

2. Concept formation

A A concept is a mental integration of two or more units which are isolated according to
specific characteristic(s) and united by a specific definition.

B The units may be any aspect of reality.

C The act of isolation is a process of abstraction. An integration.
The blending of the units into a single mental entity.

D This new mental entity is used therefore as a single unit of thought (word/concept)

E This has to be given the form of a specific perceptual concrete which will differentiate (define it as different) it from all other perceptual concretes (units/words).

F These are some of the functions performed by language.

1. Language is a code of visual-auditory symbols that serves the
psycho-epistemological process of converting concepts into the mental equivalent
of perceptual concretes.

2. Language is the exclusive domain and tool of concepts.
A (word/concept) is the bridge between existence and our method of understanding existence. A word is the temporary placeholder for the decoding the word / concept back to perceptual experience.

3. Every word we use, is a symbolic representation, which denotes a concept originating in perceptual experience.

4. Definitions provide words with identity. Definitions attempt to recreate the original
perceptual data into other concepts which will enable decoding back into the original perceptual data when the word is heard or read.

5. A concept is a mental integration of two or more units possessing the same
distinguishing characteristics with their particular measurements omitted.

6. The goal of concept formation is to bring the universe within the range of man's
knowledge by identifying relationships to perceptual data.

7. New concepts are formed by integrating earlier formed concepts into wider categories.

8. All concepts are reducible to their base in perceptual entities which are the base
(the given) of man's cognitive development.

8A. Each person has a unique set of experiences (base), so often this translation process (language to perceptions and back again) is uneven and may cause mis-understandings instead of the understanding that was intended.

9.The first concepts a man forms are concepts of entities - since entities are the only
primary existents.

10. Concepts have attributes.
Attributes cannot exist by themselves, they are merely the characteristics of entities;
Motions are motions of entities;
Relationships are relationships among entities.

11. Adverbs are concepts of the characteristics of motion (or action)

12. Prepositions are concepts of relationships.

13. Conjunctions are concepts of relationships among thoughts.

14. The basic principle of concept-formation (which states that the omitted measurements must exist in some quantity but may exist in any quantity) is equivalent of the basic principle of algebra, which states that algebraic symbols must be given some numerical value, but may be given any value. In this sense and respect, perceptual awareness is the arithmetic, but the conceptual awareness is the algebra of cognition.

15. In fact upon review, it seems to me that mathematics is just a particular example of concept formation. A recoding of perceptual memories into conceptual forms. Just as any other concepts are formed.

Epistemology 2007

More Ideas on Epistemology

People are animals that exist in an environment.

To exist successfully they must be able to stay alive long enough to mate successfully and produce offspring.

Life is the basic value.(without life nothing else exists for Man)
Sustaining life is the highest virtue.
Virtues are those actions which accomplish this Value.

For Man, rationality is the highest virtue.
(the most important action man can take to insure his life continues)

Let us say that being able to predict what is going to happen within his environment is the most useful tool that an organism can develop.

Let us say that our brains are useful because they allow us to predict (more or less) the characteristics of our environment and how we may interact within it to be successful. (Live and Mate)

Our brain consists of inputs and outputs.

One set of inputs are our sensory system.

Systems of sensory data input streams are one the components of this prediction system.
They are the perception of the environment (the internal representations of their external environment)
To these representations are then added some meaning. (the significance of the representations toward sustaining of life and reproduction.)

The meaning is derived from :

1. The accumulated total of all the sensory data input (experience)

2. And then as a result of value judgment on the importance of the experience in relation to the context of sustaining the person's life.

3. An emotion may also added as a additional component of the experience.


The Importance of emotion

Emotion seems to be an emergent property of the process of evaluating experience and deciding which actions to take in the future in regard to the perceived success of the person.

As an emergent property it seems that the purpose of emotion is to enable future actions quickly without the thought process that created the original decision. This allows for speedier decisions when necessary.

As a tool to enable semi-automatic responses it would seem that the emotion is designed to become the primary anchor in some emotionally charged experiences creating a system of semi-automatic responses sorted by emotional content. (remembering that the emotional content of the experience was added during the meaning making phase of the original experience and so is not derived from the senses but rather from the meaning making portion of creating the memory so the emotion is an emergent property of the meaning making process)

Emotions Are Emergent Properties
Which help to sort for the energy necessary
for the next response
concerning the use of this memory
for this or another similar purpose.


So there are it would seem, 3 emergent properties of an emotion.

1. Emotion is a sorting category for remembering previous experience,(an anchor)

2. Emotion is also a marker for determining how to act in the future regarding a similar experience. (which states to access ...anger, love, hate, fear, joy ......... fight or flight, curiosity, calm, excitement, confusion)

3. in addition the emotion seems to indicate how much energy to use in reacting to a similar experience in the future.

A few Asides

1. If John Burton is correct about the existence of an equilibrium state
(which includes an emotional component), Then emotion may trigger the abandonment of the normal state of assertiveness for the states of aggression or passivity,
Thereby impoverishing the person by eliminating the most important normal choice of possible actions, which is assertiveness.
(taking care of the self)

2. Once the emotional component is a part of the experience, then by choosing this reaction first in response to similar experiences, it perpetuates itself and reinforces it's existence. With each new use of the emotional reaction to similar experiences the predictability of the same response is increased.

3. The difficulty of changing such responses even when one is aware of the practicality of a different response is caused by the rapidity of the conditioned response (due to the reflexive nature and efficiency of the systems response time that makes it effective in the first place).

4. An additional effect arises from the fact that the response is so quick that it seems (is perceived ) to be sensory data because it happens so quickly, and appears automatically without any apparent effort on the part of the person to make it happen. (much like sensory data).

5. This must be because the emotional component must become part of the Gestalt of the memory when the sensory matrices are stored as a perception.

6.Because this memory is accessible to the person only by following the thread of the emotion from memory to memory along the path from more recent memories to the original memory is it possible to easily change current behavior when it is wished to do so. This is a benefit of the sorting characteristic of emotional memory storage.

Summary

Meaning is made in many stages, from many components.

Sensory data provides the stimulus.

Memory provide for the future use.

Perception is the name for the memory as you experience it. This is the machine language of the brain.

Concepts (words) are the tools you use when describing your perceptions.

Meaning is represented as the result of the perceptual/conceptual process.

Speech (language) is the tool you use to share your concepts (meanings) with others.

Writing is the visual form of speech (language) you use to remember your perceptual/conceptual stories (meanings/experiences). And to also make them more permanent so you can add to them (perceptions/conceptions). The mind holds just a few
(7= or - 2) concepts at any one time. Writing holds as many as you can discover.

These then are the basic tools of survival, communication and thus civilization. Without any one of these elements there would be no civilization as we know it.

Epistemology Rules

Epistemology Rules
Philosophy, science and Life
What do you know and how do you know it?


Existence Exists The first Axiom.
This is the foundation of philosophy ...Understanding the nature of where we are and who we are.

This contains 2 Primary corollaries:

1. That existence exists whether or not we are aware of it. (Metaphysics)
2. We exist with a consciousness of a certain nature which enables us to be aware of existence. (epistemology)

This is the NLP acknowledgement of these facts.
The territory
(existence) is not the map (Our conscious representation of that fact)

The Concept "unit" is a bridge between Metaphysics and Epistemology.

The basic units of existence are entities (Concretes out there)(Metaphysics)

The basic units in consciousness that substitutes for an entity in our consciousness are concepts.

A concept is the unit of representation in the mind, that represents (substitutes for) concrete entities in existence.

Concepts are defined as:

Two or more units of existence (referents), are selected by their similar attributes, but which are also are different as well in some attributes.

The similar attribute which is selected is called a CCD (Conceptual Common Denominator)

The measurements of the particular referents are discarded.

Then the similarities are retained as the characteristics which will define the new concept.

A word (symbol) is chosen to represent the concept.

A Definition is created (derived from the referents) which is a minimal (not exhaustive) description of the concept .

In this way concepts can be considered as a chunking process.
Allowing a lot of information be represented by a small coded form.
For example the concept "man" represents all the referents of all men ever alive or to be alive with just 3 characters of the alphabet.
Much better compression than a picture for instance, which would require a lot more storage for the same representation.

A word about representation is in order here.

Metaphysically men exist.

The concept man, represents this (concrete) metaphysical (man) in our consciousness (in a sensory mental representational form).

This concept can exist as

1. Mental representation ...
that is stored as a visual representation in memory,
Along with an auditory memory of the sound of the word which represents it in the auditory memory,
and a visual memory of the word man as it looks when written,
along with the meaning attribute of the definition
along with a meaning attribute which is determined by contextual components.
2. Spoken ........ Auditory representation. Speech ...... used for brief communication.
3. Written ........ Represented Visually. For more permanent communication. This might be thought of as Speech made visible.
4. Modified ....... By changes to the attributes of the concept.

Also Concepts
5. Can be combined with other concepts, and then exist as part of a larger concept.
6. Can become reduced to it's conceptual components, or attributes, which themselves can be concepts.
7. Are the the units representing existence; so they can be grouped together to represent existence (language).

8. Concepts are the key to man's existence as man qua man (man as man can be) (Self Actualization)







Wednesday, January 9, 2008

Cognition and Meaning

Some ideas about how it all works

Sensory Perceptual Process

Memories of perceptual streams (experienced sequentially thru time) become our perceptual models of the world. (no concepts (Words with meaning) here, just remembered experiential (sensory) data) We experience these streams of sensory data as our perceptions of experience.

Perception consists of the sum of these simultaneous Sensory streams, Consisting of Visual, Auditory, Touch, Taste, Smell, and Emotion. Emotion is the sum of the memories of the feelings occurring during perceptual streaming experience.

In NLP (Neuro Linguistic Programming) this is called a 4 tuple of experience. This perceptual experience is void of conceptual information. This is just raw experience. There are no words in perceptual experience. Concepts are named “digital auditory experience” in the jargon of NLP. This is seen as an auditory component different from other sounds processed by the auditory senses.

The Process of Making Meaning

So how do we form concepts?

First we observe the perceptual stream originating from our environment. This consists of streams of entities we have observed.

Secondly we perceive similarities and differences between the entities.

Third, we then select a common similarity that sets the chosen entities apart from other entities.

Fourth, This is important; We disregard the measurements of the individual examples of the chosen items.

Then we assign a word which will stand for the new concept mentally. EX. “cup”

The final step is to define the attributes of the concept by giving the word a brief definition which will separate the word (now the concept) from other concepts.

A concept is a word and proper definition, which can be used to (temporarily) represent a part of the world as a mental model. This is a process of conserving energy. Models are a way to make predictions which will allow us to move safely in our world for the purpose of survival.

In this way, concepts are like algebra. A variable (a word with a unique definition) is defined as equal to (a mental substitute for) some item in reality. A concept can then be seen as a temporary substitute for the real (remembered) experience (entity) it represents.
In this way mathematics can be seen as a special form of concept formation. We make the equivalent of a (algebraic) mathematical representation of our experience when we create phrases and sentences.
This is not a metaphor. This is a literal description of how language and communication actually works.
Making phrases and sentences precisely is difficult, because the models (concepts) are a conserved version (that is a model) of the original. Therefore the model (concepts) can never be the perceptual stream of experience which the concept attempts to re-present.
This difference between the (conceptual (word) models in our minds ….. of our experience) and the (memory or experience of our sensory experience, in our minds) is an important consideration when trying to sort out problems of communication.
An algebraic formula cannot be the reality it supposes to re-present.
In the same way, our words can never be more than a temporary substitute for the streams of experience they attempt to re-present. The differences lie in the translations (from words to experiences) that must be made to understand them (the words/concepts).
We all live and experience the same world. Particular environments vary of course. But the point here is that the world must be the final arbiter upon which we can all agree. We all experience the same data. Where we differ is in evaluating the meanings of the experiences.
Herein lays a very large lever in the negotiation of meaning. The knowledge, that all of our meanings are our own creations. They are uniquely ours. They are one of a kind, personal, and individually created by us, just for us.
Words (concepts) are just temporary placeholders in a formula (sentence). The real business of making meaning is in the (invisible mental process of) translation from words (concepts) back into the memories of the experiences from which we make meaning, and then re-translate that meaning back into words (concepts) which we can then attempt to communicate to others.

Sentences are algebraic formulas. Formulas of concepts from which we attempt to communicate our experiences to one another. Each communication requires each individual to decode and recode twice to be translated. This is the process of making meaning. For sure it is an inside job of enormous proportions.

This understanding (that it is at least a four-step process) also makes it obvious where and how errors may creep into our communications. An awareness of the process also allows for a prescription of cures for the creation of those errors.

Concept formation represents a substantial savings of memory. One word can re-present all the chairs that have ever existed, or will ever exist instead of having to experience each of those chairs. This gives a whole new meaning to the catch phrase “a picture is worth a thousand words”. In fact a concept may instead be worth a million pictures.

Summary:

Forming concepts conserves memory, enables combinations of concepts to be strung together to form combinations of concepts. These are mental phenomenon, which conserve energy. It is certainly cheaper to move a mental object than the real thing.

These mental concepts can build mental models and so permit usable prediction to enable actions for survival.

When we remember concepts we associate each concept with the other concepts we have already learned (remembered). This process we call context. This is how we can remember them (concepts) when we want to use them again. This context formation (associations) is how we integrate our knowledge. Otherwise each concept would be totally unique so that finding them to reuse them would be a problem.

IMPORTANT !! Additional information about concepts.

Concepts are experienced as substitutes for items in the real or remembered world.

Concepts are (words and definitions) re-coded from experience or memory. These words (sounds) recall the experience from memory. IE The word "cup" triggers an image of the cup as it existed in the real world. The image is recalled from previously stored memory or from currently occurring experience.

The importance of this recoding is it converts our personal and private mental (memory) experience into a concept, which is then assigned to a word which can be thought, spoken, or written. Thusly making our private models transferable (somewhat) to others, who also recognize the word as having the same (or approximate) definition (meaning).

This is the process we call language.

Thus language is the algebra of general experience. More importantly, language is an emergent property of concepts.

Writing is an emergent property of spoken language, which has the characteristic of enabling the language last longer than speech alone would allow.

When this recalling and pairing happens frequently it becomes automated to be used as needed.

This is an example of the prediction process of memory and models. The automated remembering is now a model of what you will do when you hear the word “cup” in the future. When you hear the sound of the word “cup” you will see a cup in your memory. You could also imagine (remember) feeling a cup as though it were in your hands. The same visual memory will occur (be remembered visually) if you were to read the word “cup”.

A problem for the ages …. Finally RESOLVED

You have now bridged the metaphysical / epistemological gap which has puzzled philosophers for at least 2000 years.

Where is this concept “cup” that doe not exist in the real world?
It exists as a memory in your stream of memories created from your experience as you viewed and touched a real world cup. The concept that you learned when you heard the word “cup” spoken and saw the “cup” now are remembered together. Thereby linking the real world experience thru your senses and remembered in your stream of perceptual memories to the sound “cup”. They are now automatically linked. This happens so fast as to seem invisible as you make it happen by speaking the word or seeing the “cup” or remembering the “cup” or the sound of the word “cup”.
Magic in Action

The Making of Meaning

Memories of life are saved and remembered as perceptions including the emotional components..

At another dimension (conceptual), these experiences are mentally re-coded into sound, given definitions, and used to re-present the original memories of the perceptual experiential stream when the sound is uttered. The experience is re-coded from experience to sound as digital sound (words and definitions).

This is where meaning is added. Meaning is conceptual.

Our (conceptual) or (experiential) Maps in our minds are not the territory of the real world which we have mapped. The Conceptual Map is a mental Word model created to remind us (trigger our original sensory memories) of an item in the real world. This is a process of conservation. It is in fact the link between the real world and our mental worlds.

A concept is the link between Metaphysics (existence) and Epistemology (our mental models of existence).

This is very conservative of memory space, which is limited. The word automobile is not a real 2000 lbs. automobile. Yet, we can manipulate the concept in our minds as though it were in fact here now.

This conceptual process is simply an amazing discovery. What a wonderful invention concepts are especially considering that we do it automatically and un-consciously. Everything that man has made started out first as a concept! I am impressed with our clever insights. And it only took a million years or so.

A Theory of cortical cognition

The Cortex is the key organ of our thinking.

The Cortex has 6 layers. It has been successfully modeled in this form.

Definition of thinking

Observing and perceiving the Environment and self, remembering these observations, then building a model from them, and (concepts about them) to enable prediction, then choosing actions based on these predictions to enable survival.

Thinking is Hierarchical.

At the top is meaning memory and consciousness. In between is transition from sensory data (electrical, chemical) to consciousness (Identity). Feedback from the top layers tells the lower layers what to anticipate from the lower layers. This describes the learning process.

There is more feedback and feed forward activity in the cortex than sensory data input.

Because of the feedback activity, the top layers influence the lower layers more than sensory data. Therefore making Meaning is an inside job.

The higher up the layer is the higher level of the construct.

So the data is being constantly reconstructed to fewer and fewer constructs.

There are more connections to lower layers than higher layers.

EX. 4 neurons feed up to one neuron.

Each layer reduces the noise levels and therefore raises the prediction value of the upper neurons. Lots of constantly changing sensory neurons and activity with lots of changes and unpredictability feed upward to more and more predictability. At the top layer is the final (permanent) construct. At the bottom is sensory input from body.

One million input neurons from the eye are distributed to forty million synapses throughout the cortex.

Making predictions

All of this discussion of details is really about making predictions about what to expect next in our environment. In Fact, the purpose of our brain is to make predictions about our environment. Once we have made predictions, then and only then can we choose which actions to perform (how to behave). Thus, intelligence is the ability to predict. It is NOT how we behave. Behavior is caused by the prediction process.

Understanding, Writing, Speaking, Believing, Concepts, Language, Remembering, Experiencing, Perceiving, Sensing, Existing

SELF ACTUALIZATION

Learning about the making of meaning, the processes of thinking and forming beliefs, and experiencing emotional patterns presents the only opportunity to learn to make changes in these automated patterns. We use these processes to navigate the world, and it's people, as we attempt to manage our lives.

WRITING

is visually re-presented speech. Writing re-codes conceptual speech into longer lasting visible words. This is a re-coded experience of the conceptual level. We make and describe models here as well. This is an automated unconscious process that is mostly not visible or in our awareness as we are using these processes. Beliefs are (exist) here. An important characteristic of writing is that it can be used as an adjunct to memory. Writing is a form of long term memory. As the concepts (words) are read back they trigger associations from our remembered perceptual experience. In this way like speech and writing serves as an anchor to our remembered or imagined perceptual experiences. In this way we create meaning from the writing.

SPEECH

is (consists) of sound (words) that anchor our memories of perceptual experiences of things (entities). Speech re-codes concepts of perceptual experience into sounds (words). This is the auditory conceptual model building level, where we create meaning, talk and think about meaning. Here we talk ABOUT our internal perceptual experiences. This is an invisible, rapid, automated, unconscious. process for the most part. Speech is a fleeting and impermanent method of communicating concepts. Beliefs exist here.

CONCEPTS

(Words with definitions referring to entities which exist) connect our internal private worlds of personal experience and meaning, with the external worlds of others and their own private worlds of experience and meaning. Concepts connect (link) the internal world (mental epistemological) with Metaphysical Existence. Concepts are the coding from internal experience, to abstract mental elements, (words with definitions) which can be spoken to transmit this code to others; who then have to hear it, and then recode it back into their experience in order to understand it's (the concept’s) meaning. Complex meaning is made from concepts by combining them in various ways. This is language

LANGUAGE

Language is an emergent property of using spoken concepts. This algebraic type of substituting a word (concept) for the remembered experience of entities is man's unique mode of functioning. Mathematics is a particular case of this process. Writing is another step of recoding spoken concepts, to the visual based coding. This visual re-coding had the effect of making words and therefore concepts become visible, while at the same time, making them more permanent and there fore serving as another form of memory.

MEMORY

Memory (of perceptual experience) is a stored edited re-presentation of experiences. Memory re-codes perceptions of experience and emotion into stored code. We can recall this level if it is coded as perceptual information. This is the raw sensory streams of experience, which we remember. Beliefs held here are from memories of raw experience and are void of conceptual meaning.

PERCEPTION

Perception is the coded form of accumulated sensory streams Perception is the re-coding of individual sensory streams into a coherent stream of time-encoded data. Perception is this internal representation of our sensory data. We are not aware of this level.

EXPERIENCE

Experience is the total of live streams of sensory data arriving from all the senses . Experience is the re-coding if individual information streams into a coherent stream of data. This is the lowest level of awareness, it is fleeting and momentary. We are usually not aware of this level.

EXISTENCE

The world exists out there. There are no maps out there. We know of this world solely from our sensory / experiential / perceptual / conceptual streams, which we create in an attempt to discover the facts of existence. We create perceptions from our sensory and emotional experiential streams. We try to make sense (predictions) from these levels of existence. Our perceptual streams of experience are embellished and modeled using word codes (concepts) to recode them (by adding conceptual meaning streams).

These elaborated five level models are my best attempt so far at understanding the facts of the world of cognition.